WHIRLWIND ACTION MOVEMENT FAQ
ABOUT THE MOVEMENT
Q1. What is the Whirlwind Action Movement?
WAM is a Lakota inspired unity driven movement created to protect the inherent rights, lands, and sovereignty of tribal people — and to promote understanding, dignity, and shared responsibility among all people. It is a gathering place for those who want to stand for truth, justice, and constitutional integrity.
Q2. Why is it called “Whirlwind”?
The name came from a vision — and was later confirmed through spiritual teachings and ancestral wisdom. The whirlwind symbolizes truth, cleansing, justice, and divine movement. It represents change rising from a small beginning, gaining strength as more people join.
Q3. Are you a political organization?
No. WAM is a people powered movement rooted in unity, truth, and sacred responsibility. We stand for constitutional and treaty obligations, human rights, and community empowerment — not political parties, however, party leaders are welcome to create and grow their groups. Faith based groups are also welcome.
OUR PURPOSE & RESPONSIBILITY
Q4. What is your first responsibility?
Our first responsibility is to protect the inherent rights of tribal people — rights given by the Creator, carried out by the ancestors, and affirmed in treaties that must be honored.
Q5. Why do you focus on legal action?
Protests awaken the people, but it is through sacred, unshakable legal action that injustice is confronted and defeated. It is in that arena — the one built to test truth — where:
our rights are defended with fire
our treaties stand as living promises
corruption is dragged into the light
accountability is no longer optional
When we stand together to support legal protection, we are not funding a process — we are fulfilling a sacred duty to our ancestors and to the generations not yet born.
We have carried the evidence of these violations for lifetimes — from the wounds of our grandparents to the injustices unfolding before our eyes today. We have sought help before. Some who stood with us grew afraid. Some were bought off. Many are just posturing. Some, who carried courage and compassion, vanished or met “accidents.”
But still — a few remain standing. And more are rising. Warriors in suits. Warriors with pens. Warriors who know the law is another battlefield, and who are strong enough to walk into that fire with us.
We move forward with clarity, unity, and the full force of our ancestors behind us. We do not bend. We do not back down. We stand — for truth, for justice, for all our relations.
Q6. Why do you talk about unity among all people?
Because injustice affects everyone. When tribal and non‑tribal people stand together, the world sees unity — and unity creates momentum. A just and healthy society must correct past wrongs and honor its promises.
Q7. Why doesn’t WAM use the word “Indigenous,” and why do you use the word “tribal”?
WAM uses the word tribal because it reflects who we are: tribal people — families, communities, shared traditions, and tióšpaye that have existed across all cultures, all continents, and all skin colors since the beginning of time.
The word tribal speaks to:
- community
- kinship
- shared responsibility
- ancestral identity
- cultural continuity
- the way people have lived in tribes throughout the ages
Every human being on Earth has tribal ancestry somewhere in their lineage.
We do not use the word “Indigenous” because:
- it has become tied to skin color rather than community
- it often excludes Black, Asian, white, and other peoples with tribal heritage
- it can sound like “indigent,” “lesser,” or “primitive”
- it does not reflect the universal, global reality of tribal identity
- it feels like a label placed on people rather than a name carried by people
For many, the word “Indigenous” is not offensive — and we honor that. But for WAM, it does not align with our values, our clarity, or our understanding of tribal identity.
We choose language that:
- honors tribal sovereignty
- respects tribal families
- includes all people with tribal heritage
- avoids labels that divide or diminish
- reflects dignity, unity, and shared humanity
Our intention is never to offend anyone. Our intention is to use language that is culturally respectful, legally clear, and inclusive of all tribal people everywhere.
HOW WAM RAISES FUNDS
Q8. How does WAM raise money?
WAM is funded by the community itself — people who care about constitutional truth, treaty rights, human rights, environmental protection, and unity. Funding comes from:
- memberships
- marketplace activity
- member sponsorships
- affiliate participation
- inkind services
- community engagement
Every action within the platform helps sustain the movement.
Q9. Do you accept outside political or corporate funding?
No. WAM is community powered, not controlled by outside interests.
WHERE THE MONEY GOES
Q10. How are profits used right now?
WAM has not launched publicly yet, so no revenue or profit has been generated. However, the purpose and distribution of future profits are already defined and rooted in responsibility, cultural integrity, and transparency.
Once revenue begins, the majority of net profit will go directly toward site administration and legal action that protects tribal rights, lands, and sovereignty. This includes supporting:
- legal advisors
- treaty‑defense attorneys
- legal researchers
- legal action takers
- filing fees and case preparation
- accountability and justice efforts
This is not charity — it is active protection.
Q11. What is your long term financial vision?
As WAM grows, future funding will support economic sovereignty for tribal individuals through:
- tribal entrepreneurship
- community owned businesses
- economic development projects
- financial independence initiatives
This is how we break cycles of dependency and build a stronger future.
Q12. Do you publish financial transparency information?
Yes. WAM will provide clear, accessible financial updates as the movement grows. Transparency is a sacred responsibility.
Q13. How much profit does WAM retain?
After administration fees — including legal, accounting, insurance, and staff salaries — WAM retains 15% of the net profit to support the founders, their families, and their tióšpaye needs, including education.
This is the Lakota way: to care for the family circle, ensure stability, and uphold the cultural duty of supporting one’s tióšpaye (loved ones circle).
This is not “personal profit.” It is cultural responsibility, rooted in reciprocity, care, and family obligation.
MEMBERSHIP & COMMUNITY
Q14. What do members receive?
Members gain access to:
- a unity driven community without ads
- discussion spaces
- educational resources
- petitions and action tools
- marketplace access
- opportunities to support tribal vendors
- the affiliate program
- sponsorship opportunities
Q15. What are the membership fees?
Membership is:
- $60 per year, or
- $7 per month
There are no additional membership fees of any kind.
Sponsorships are available for those who cannot afford membership, and members may sponsor others.
Q16. Do you offer refunds on membership fees?
No. All membership payments are non‑refundable.
Members receive immediate access to community spaces, resources, gatherings, marketplace access, and action tools. Because these services are delivered instantly, WAM does not offer refunds for monthly or annual memberships.
However, WAM honors dignity and community care. If a member is experiencing hardship, we encourage:
- requesting sponsorship
- pausing monthly membership
- or transitioning to a sponsored membership
This reflects the Lakota way of caring for one another.
Q17. Can people join even if they are not tribal?
Absolutely. WAM is open to all people who stand for truth, dignity, and justice.
EDUCATION & GATHERINGS
Q18. What educational resources do you offer now?
We are starting with:
- online gatherings
- webinars
- community knowledge sharing
These are simple, accessible ways to learn and participate.
Q19. What educational resources will you offer in the future?
As more leaders step forward, we will expand into:
- guest speakers
- elders and spiritual leaders
- legal experts
- recorded teachings
- video libraries
Q20. Will WAM host in person events?
Yes — as the movement grows. Our long term vision includes supporting and participating in:
- pow wows
- town halls
- festivals
- community events
- unity circles
These gatherings will help promote unity, understanding, and action.
MARKETPLACE & ECONOMIC SOVEREIGNTY
Q21. What is the WAM Marketplace?
A community marketplace where members can support:
- tribal vendors
- small businesses
- creators
- service providers
It strengthens economic sovereignty and keeps money circulating within the WAM community.
Q22. How does the marketplace support the movement?
Every purchase support:
- tribal vendors, community member vendors
- the movement’s financial sustainability
- future economic development projects
Q23. Can anyone become a vendor?
Yes — every member can become a vendor. There is an application process that ensures integrity, cultural respect, and community benefit.
Vendor fees are 12% of each sale. There are no listing fees and no monthly vendor fees.
Q24. Are You a Non Profit?
No, WAM is not a non‑profit. A non‑profit structure would legally restrict our ability to speak truthfully, confront corruption, defend treaty rights, and take the level of advocacy action required to protect the people. Non‑profits cannot engage in strong political or legal advocacy, and they cannot allow founders to support their families through the organization — even when cultural responsibility requires it.
In the Lakota way, a leader must be able to survive financially and care for their tióšpaye — their children, elders, and loved ones who depend on them. This responsibility does not end with the individual; it continues through the generations who carry the teachings and the burdens long after the founder is gone. For this reason, the founder receives 15% of net revenue, which is not personal profit — it is cultural duty. It ensures the founder can survive while carrying a national movement, and it protects the tióšpaye who sacrifice alongside the founder so the responsibility can continue after the founder walks on.
WAM is committed to full transparency, accountability, and trust. The 15% founder portion is openly stated, clearly defined, and intentionally limited. It exists to uphold cultural responsibility, not enrichment. The remaining revenue supports legal action, community empowerment, the marketplace, sponsorships, and operational needs. This structure is sovereign, self‑sustaining, culturally aligned, and built to protect the people, the ancestors, the children, and the elders — now and for generations to come. There will come a time, a trust, run by honest trustees will be established to insure longivity.
AFFILIATE PROGRAM & SPONSORSHIPS
Q25. What is the affiliate program?
A way for members to earn income by sharing the movement and helping it grow. It creates a sustainable cycle of empowerment.
Affiliates earn $20 for every new paying member they bring in.
- If the member joins annually, the affiliate is paid immediately.
- If the member joins monthly, the affiliate is paid after 12 months of membership.
There are no affiliate fees.
Q26. What are sponsorships?
Members can sponsor 1 or many others who cannot afford membership, ensuring dignity, inclusion, and unity.
THE WHIRLWIND SYMBOL
Q27. What does Whirlwind represent?
Truth. Cleansing. Justice. Renewal. Movement. It is a reminder that change begins small — and grows as more people join.
HOW TO GET INVOLVED
Q28. How can I help?
You can help by:
- becoming a member
- joining discussions
- creating a action group
- supporting the marketplace
- sharing the movement
- sponsoring others
- participating in petitions
- offering your skills
- stepping forward as a leader
Q29. What if I want to volunteer or lead?
WAM welcomes leaders, helpers, and people with skills to share. As the movement grows, leadership opportunities will expand.